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Hvordan opleves hvidhed i norden, og hvordan ville vi have oplevet terrorangrebet på utøya, hvis terroristen havde været brun? dette og meget mere stilles der skarpt på i antologien affectivity and race, hvor en række forskere fra danmark, norge, sverige og finland undersøger og diskuterer race og affekt i en nordisk kontekst.
First, demographic variables such as age, gender, race, education, and organizational tenure seem largely unrelated to justice perceptions. This suggests that no particular category of individuals are more inclined to perceive injustice than any other category. Second, studies have found negative affectivity to be related to justice perceptions.
Thandeka, visiting professor of affective theological studies at andover newton theological school, is author of books on schleiermacher and cultural identity studies, including the embodied self: friedrich schleiermacher’s solution to kant’s problem of the empirical self (1995), learning to be white: money, race and god in america (1999, german edition 2009), and essays in the oxford handbook of feminist theology and globalization (2011), and the cambridge companion to schleiermacher.
A possible research might focus on the relationship between rationality and affectivity from the point of view of sexual, gendered, racial and other minorities in times of migration, intercultural dialogues and claims for inclusion. Race, postcolonial, gender and queer studies in dialogue with the european tradition.
Affectivity and race in danish journalists’ reflections about making news on terror.
This chapter examines three different approaches—the moral, medical, and social/political—as they apply to the study of affective disorders (mood disorders). It focuses on clinical depression because of its relation to the historical category of melancholia, which once included almost all known psychiatric categories of illness that presently exist, including cognitive disorders.
Stress encompasses environmental stressors and psychological and physiological responses. Stressors and psychopathology co-occur with patterns differing by race/ethnicity. We aimed to extend environmental mixtures methodology to elucidate prenatal stress associations with infant negative affectivity (na) in a racially/ethnically mixed cohort.
The racial grammar of swedish higher education and research policy: the limits and conditions of researching race in a colour-blind context.
Thandeka, visiting professor of affective theological studies at andover newton theological school, is author of books on schleiermacher and cultural identity studies, including the embodied self: friedrich schleiermacher’s solution to kant’s problem of the empirical self (1995), learning to be white: money, race and god in america (1999.
With attention to the specific political and cultural landscapes of the nordic countries, affectivity and race draws on a variety of sources, including television programmes, news media, fictional literature, interviews, ethnographic observations, teaching curricula and policy documents, to explore the ways in which ideas about affectivity and emotion afford new insights into the experience of racial difference and the unfolding of political discourses on race in various social spheres.
Bang svendsen’s research focuses on how sexuality, gender and race come to matter in current nordic cultural politics and education. She is currently concerned with deveolping decolonial perspectives in and on education.
This book presents new empirical studies of social difference in the nordic welfare states, in order to advance novel theoretical perspectives on the everyday practices and macro-politics of race and gender in multi-ethnic societies. With attention to the specific political and cultural landscapes of the nordic countries, affectivity and race draws on a variety of sources, including television programmes, news media, fictional literature, interviews, ethnographic.
He regularly teaches courses on performance studies, modern and contemporary drama, theatre history, dramatic theory, queer studies, and african american literature and performance. His research is similarly concerned with the relationship between performance, race, and sexuality.
A crucial study of contemporary formations of family, gender and race, mediated kinship discusses the racial aspects of the world’s largest sperm bank exporting danish sperm (termed ‘viking sperm’), and explores the narratives of whiteness and imagined racial superiority that circulate among mothers, as well as the racialisations accompanying commercial online sperm sales. By analysing contemporary families of donor-conceived children in the context of legislation, reproduction.
The easiest reaction to a study finding a health difference between, say, african americans and white americans might be to think the difference is due to something biological related to race. Sometimes there is a genetic element; for example, people of african descent are more likely to have high blood pressure and lung cancer.
The book’s title announces that two concepts are of crucial importance in this publication: affectivity and race. The book’s subtitle places its content geographically: in the nordic countries; or better, in scandinavia, since there are no studies comprised in the present book that deal with iceland, greenland and the faroe islands.
Psychological theories exist regarding the development and expression of gender differences in human sexuality. A number of them (including neo-analytic theories, sociobiological theories, social learning theory, social role theory, and script theory) agree in predicting that men should be more approving of casual sex (sex happening outside a stable, committed relationship such as marriage.
And approach the production and mediation of affectivity in disparate ways. The second essay, titled “parsing affective economies of race, sexuality, and gender: the case of ‘nasty love’”, explores the ways in which affect theory, when coupled with transgender studies and queer theory, can lead to novel understandings of the human subject.
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